Angels are always around us and they always have been. Yet in linear human history, some of the earliest written words we know about that reference archangels emerged from ancient Jewish texts during the Second Temple period (516 BCE – 70 CE.) According to these texts, as well as some of the channeled messages from intuitives, archangels are celestial beings who are the highest-ranking angels in the heavenly hierarchy. As divine messengers and intermediaries between God and humanity, their presence spans multiple faiths and traditions. Though Archangel Michael is explicitly named as an archangel in the canonical Bible.
The recognition and roles of archangels vary across religious traditions. For example, while the Roman Catholic Church officially recognizes three archangels (Michael, Gabriel, and Raphael), the Eastern Orthodox Church traditionally venerates seven, and Islamic tradition acknowledges four main archangels. As well, modern spiritualists recognize numerous archangels, as I’ll reference here in this post. These variations reflect centuries of theological development and cultural interpretations, though the core understanding of archangels as powerful celestial messengers remains consistent across faiths.
It’s important to remember that though we are humans, we are spiritual beings ourselves and as such, we are one with our angels, God, and Divine Energy. So, the archangels help us to connect with our higher selves, or our spirits. We are them, and they are us, just as we are God and God lives within us. Yet just as we come to Earth to understand separateness (in our human forms), so that we can become more enlightened, the unique characteristics of each of the archangels empower us and help us to understand, heal, and connect with aspects of ourselves. With that being said, here are the most-known archangels and how they can help us:
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Known as the leader of the heavenly hosts, Michael is often depicted as a warrior angel wielding a sword. His name translates to “Who Is Like God.”
Michael is considered the protector of the faithful and defender against evil. In religious artwork, he is frequently shown defeating Satan, symbolizing the triumph of good over evil. Michael is associated with courage, strength, and divine protection.
Here are some passages from the Bible that mention Michael:
“At that time Michael, the great prince who protects your people, will arise.” (Daniel 12:1)
“Then war broke out in heaven. Michael and his angels fought against the dragon…” (Revelation 12:7)
“But even the archangel Michael, when he was disputing with the devil about the body of Moses…” (Jude 1:9)
In Islamic tradition, Michael (or Mikail) is regarded as the angel of mercy who provides nourishment for bodies and souls.
The Orthodox Christian Church honors him as the “Archistrategos” or Supreme Commander of the Heavenly Hosts.
In popular culture, Michael appears prominently in works like Milton’s Paradise Lost, the TV series Supernatural, and in some fantasy novels.
In addition, some police departments and military organizations have adopted him as their patron. As well, his image appears on the highest military medal of France – the Order of Saint Michael.
Gabriel is known as the divine messenger. He is often depicted carrying a lily or a scroll. Gabriel’s name translates to “God is My Strength.”
Gabriel is considered the chief messenger angel, particularly known for delivering news of divine births and important announcements. In religious artwork, he is frequently shown with the Virgin Mary during the Annunciation. Gabriel is associated with communication, revelation, prophecy, and truth.
Here are some passages from the Bible that mention Gabriel:
“The angel said to him, ‘I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.'” (Luke 1:19)
“God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph…” (Luke 1:26-27)
“And the angel Gabriel was sent from God unto a city of Galilee, named Nazareth.” (Luke 1:26)
In Islamic tradition, Gabriel (Jibril) is considered the most important of all angels, being the primary messenger who revealed the Quran to Prophet Muhammad.
In Ethiopian Orthodox traditional views, Gabriel is the angel of mercy, death, and vengeance.
In popular culture, Gabriel appears in Dante’s Divine Comedy. He is also referenced in numerous musical compositions, including Schubert’s Ave Maria.
Gabriel’s character features prominently in films like Constantine and The Prophecy, where he is portrayed as a complex figure balancing divine justice with compassion.
Many musical instruments, particularly horns and trumpets, are associated with Gabriel due to his role as heaven’s messenger.
Raphael is known as the divine healer. He is often depicted carrying a staff or fish – symbols from the Book of Tobit.
Raphael’s name translates to “God Heals.” Thus, Raphael is considered the angel of healing, happy meetings, and divine protection for travelers.
In religious artwork, Raphael is frequently shown accompanying Tobias on his journey or holding a physician’s staff. Raphael is associated with physical and spiritual healing, protection during journeys, and matchmaking.
Here are some passages from the deuterocanonical Book of Tobit that mention Raphael:
“I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.” (Tobit 12:15)
“So now when you and Sarah prayed, it was I who brought and read the record of your prayer before the glory of the Lord.” (Tobit 12:12)
“Do not be afraid; you will be safe. Take courage and be strong.” (Tobit 6:18)
In Catholic tradition, Raphael is honored as the patron saint of travelers, the blind, healers, and matchmakers. The Catholic Church celebrates his feast day on September 29th along with honoring Michael and Gabriel.
In popular culture, the Raphael Society for the Blind was named after Archangel Raphael. In addition, many medical institutions bear his name.
Renaissance art frequently depicts him in scenes from the Book of Tobit, particularly in works by artists like Titian and Rembrandt.
Raphael’s healing presence is invoked in various healing prayers and meditations across different spiritual practices.
Modern holistic healing practices often invoke Raphael’s energy for both physical and emotional healing work.
Archangel Uriel is known as the angel of wisdom and light. He is often depicted carrying a book or a flame. Uriel’s name translates to “Light of God” or “Fire of God.”
Uriel is considered the angel of wisdom, enlightenment, and divine knowledge. In religious artwork, he is frequently shown holding a flame representing divine truth or wisdom.
Uriel is associated with illumination, intellectual understanding, prophecy, and spiritual insight.
While he is not mentioned in canonical Bible texts, Uriel appears in other ancient texts:
“Uriel, one of the holy angels, who is over the world and over Tartarus.” (Enoch 20:2)
“These are the names of the angels who watch… Uriel, one of the holy angels, who is over clamor and terror.” (1 Enoch 9:1)
“You can’t even understand what happens in this world. Do you think you can understand the ways of God Most High?” (2 Esdras 4:1)
In Jewish mystical traditions, Uriel is identified as one of the four angels of presence, standing at the gates of Eden.
The Anglican and Episcopal churches recognize Uriel alongside Michael, Gabriel, and Raphael in their Calendar of Saints.
In popular culture, Uriel appears in Milton’s Paradise Lost as the “sharpest-sighted spirit of all in Heaven” and regent of the sun.
He is also featured in modern literature in Katherine Kurtz’s Deryni novels and Philip Pullman’s His Dark Materials series.
Universities and educational institutions sometimes reference Uriel in their imagery due to his association with knowledge and enlightenment. Contemporary esoteric traditions often invoke Uriel for studies, examinations, and spiritual enlightenment.
Archangel Chamuel is known as the angel of divine love and relationships. He is often depicted wearing rosy pink robes and carrying a heart. His name translates to “He Who Seeks God” or “He Who Sees God.”
Chamuel is considered the angel of peaceful relationships and finding life’s purpose. In religious artwork, he is frequently shown offering comfort or surrounded by a pink aura. Chamuel is associated with unconditional love, peaceful relationships, career guidance, and finding lost items.
While not directly named in canonical scripture, Chamuel is traditionally associated with this passage:
“An angel from heaven appeared to him and strengthened him.” (Luke 22:43) – Believed by some traditions to be Chamuel comforting Jesus in Gethsemane.
“And I will ask the Father, and he will give you another advocate to help you and be with you forever.” (John 14:16) – Some traditions associate this supportive role with Chamuel.
In angelology traditions, Chamuel is known as one of the angels of the presence, serving before God’s throne.
Modern spiritual practices associate him strongly with the heart chakra and emotional healing work.
In contemporary angel therapy and meditation practices, Chamuel is frequently invoked for relationship healing and finding lost objects or opportunities. Crystal healing practitioners often connect his energy with rose quartz.
New Age spiritual movements particularly emphasize Chamuel’s role in helping people find their life purpose and soul mission. His presence is often invoked in ceremonies of reconciliation and peace-making.
Known as the angel of beauty and wisdom, Jophiel is often depicted holding a flaming sword and adorned with golden light. Her name translates to “Beauty of God.”
Jophiel is considered the angel of artistic expression and illuminated thoughts. In religious artwork, she is frequently shown near the Garden of Eden or surrounded by beautiful natural elements.
Jophiel is associated with creative inspiration, aesthetic appreciation, enlightened thinking, and the expression of divine beauty.
While not named directly in scripture, Jophiel is traditionally associated with this passage:
“After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.” (Genesis 3:24) – Tradition identifies Jophiel as this cherubim.
“For wisdom is more precious than rubies, and nothing you desire can compare with her.” (Proverbs 8:11) – Often associated with Jophiel’s domain of wisdom.
“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable…” (Philippians 4:8) – Connected to Jophiel’s influence over beauty and noble thoughts.
In Kabbalistic tradition, Jophiel is associated with the sephirah Chokmah (wisdom) on the Tree of Life.
Various mystical traditions regard her as the patron of artists and those seeking enlightenment.
In contemporary spiritual practices, Jophiel is invoked for overcoming creative blocks and negative thinking patterns. Art schools and creative institutions sometimes reference her symbolism in their work.
Modern meditation practices often call upon her energy for spiritual enlightenment and artistic inspiration. She is particularly associated with the development of consciousness and the appreciation of beauty in all forms.
Known as God’s Scribe, the Celestial Scribe, and Angel of the Presence, Metatron’s name’s meaning varies. It is sometimes interpreted as “Guardian of the Watch” or “One Who Serves Behind the Throne.”
Metatron is considered unique among angels, as traditions suggest he was once the prophet Enoch, transformed into an angel after being taken to Heaven.
While not mentioned in canonical scripture, Metatron is prominently featured in Jewish mystical texts. Here are some examples:
“This Enoch, whose flesh was turned to flame, his veins to fire, his eye-lashes to flashes of lightning, his eye-balls to flaming torches, and whom God placed on a throne next to the throne of glory, received after this heavenly transformation the name Metatron.” (3 Enoch, Jewish apocryphal text)
“And Enoch walked with God: and he was not; for God took him.” (Genesis 5:24) – Associated with Metatron’s origin
“By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him.” (Hebrews 11:5)
In Jewish mystical tradition, particularly in the Talmud and Kabbalah, Metatron holds the highest rank among the angels, known as the “Lesser YHVH.”
In religious artwork, he is frequently shown with a cube (Metatron’s Cube) or recording in the Book of Life. Metatron is associated with sacred geometry, wisdom, and the recording of divine knowledge.
The geometric pattern known as Metatron’s Cube has become a fundamental symbol in sacred geometry and meditative spiritual art. The symbol is widely used in modern spiritual practices, jewelry design, and sacred art.
New Age movements often incorporate Metatron’s Cube into meditation practices and energy work. The complexity of his geometric associations has made him particularly relevant in discussions of sacred mathematics and divine proportion.
In popular culture, Metatron appears in various forms in contemporary works such as Neil Gaiman’s Sandman series, the film Dogma, as well as in some fantasy novels.
Known as the angel of prayer and worship, Selaphiel is often depicted in a posture of deep prayer with downcast eyes and crossed arms. His name translates to “Prayer of God” or “Intercessor of God.”
Selaphiel is considered the angel who helps people connect with divine presence through prayer. In religious artwork, he is frequently shown leading others in prayer or holding a censer. Selaphiel is associated with contemplation, intercession, and pure prayer.
While not directly named in canonical scripture, Selaphiel is associated with these passages:
“And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints.” (Revelation 8:3)
“Pray in the Spirit at all times and on every occasion.” (Ephesians 6:18)
“The Spirit helps us in our weakness. For we do not know what to pray for as we ought.” (Romans 8:26)
In Eastern Orthodox tradition, Selaphiel is one of the seven primary archangels standing before the throne of God.
Russian Orthodox iconography often depicts him in deep contemplation, serving as a model for monastic prayer.
In contemporary spiritual practices, Selaphiel is invoked for assistance in concentration during prayer and meditation. His influence is particularly noted in Orthodox monasticism, where he is seen as a guide for contemplative practice.
Modern prayer groups sometimes invoke his presence for deeper spiritual connection and focus in prayer.
Archangel Jegudiel is known as the angel of responsibility and service. He is often depicted holding a golden crown and a three-thonged whip. His name translates to “Glorifier of God.”
Jegudiel is considered the patron of all who work in service of God and spiritual aspirations.
In religious artwork, he is frequently shown wearing a golden crown or carrying rewards for the faithful.
Jegudiel is associated with merciful love, responsibility, rewards for service, and spiritual labor.
While not directly named in scripture, Jegudiel is associated with these passages:
“Well done, good and faithful servant. You have been faithful over a little; I will set you over much.” (Matthew 25:21)
“Whatever you do, work heartily, as for the Lord and not for men.” (Colossians 3:23)
“Each will receive his wages according to his labor.” (1 Corinthians 3:8)
In Eastern Orthodox tradition, he is honored as the guardian of monasteries and monastic life.
Russian Orthodox iconography typically depicts him with attributes of service and divine rewards.
In contemporary spiritual practices, Jegudiel is invoked for assistance in work, legal matters, and achieving goals. His energy is often called upon by those seeking motivation and recognition for their efforts.
Modern religious workers and spiritual leaders sometimes seek his guidance for their ministerial duties. He is particularly associated with the concept of righteous labor and its spiritual rewards.
Known as the angel of blessings and divine favor, Barachiel is often depicted holding or scattering white rose petals, symbolizing God’s blessings falling upon humanity. His name translates to “Blessing of God” or “God’s Benediction.”
Barachiel is considered the chief of the guardian angels and the angel of answered prayers. In religious artwork, he is frequently shown with a basket of bread or with flowers, representing divine gifts and grace.
Barachiel is associated with good fortune, abundance, happiness, and answered prayers.
While not directly named in scripture, Barachiel is associated with these passages:
“The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you.” (Numbers 6:24-25)
“Every good gift and every perfect gift is from above, coming down from the Father of lights.” (James 1:17)
“For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you.” (Jeremiah 29:11)
In Eastern Orthodox tradition, Barachiel is known as the dispenser of God’s blessings and grace.
Russian Orthodox iconography depicts him with white rose petals, symbolizing the sweetness of God’s blessings.
In contemporary spiritual practices, Barachiel is invoked for assistance in receiving divine blessings and favor. His presence is often sought during celebrations, weddings, and moments of gratitude.
Modern prayer groups include him in thanksgiving ceremonies and blessing rituals. He is particularly associated with the concept of grace and divine gifts, and his influence is sought in matters of prosperity and good fortune.
Some traditions associate him with lightning and meteorological phenomena as signs of divine blessing.
Known as the angel of repentance and hope, Phanuel is often depicted holding a scroll or book of truth. His name translates to “Face of God.”
Phanuel is considered one of the four angels of presence and is sometimes identified with Uriel in certain texts. In religious artwork, he is frequently shown with a luminous face or standing before God’s throne.
Phanuel is associated with truth, repentance, hope for eternal life, and judgment of spirits.
While not mentioned in canonical scripture, Phanuel appears in other ancient texts:
“And the fourth, who is set over the repentance unto hope of those who inherit eternal life, is Phanuel.” (1 Enoch 40:9)
“And those men took me and led me up to the fourth heaven, and showed me all the successive goings, and all the rays of the light of sun and moon… And the angels showed me a very terrible place… and various tortures.” (2 Enoch 18:1-3)
“The Lord shall give them faith and peace… through the intercession of his holy angel Phanuel.” (Ethiopian Book of Faith)
In Jewish angelology, he is one of the four angels of presence who stand before God’s throne.
Ethiopian Orthodox traditions particularly venerate him as an intercessor for repentant souls.
In contemporary spiritual practices, Phanuel is invoked for assistance in spiritual transformation and understanding truth. His energy is associated with the process of facing one’s true self and divine reality.
Modern mystical traditions sometimes call upon him for help in understanding prophetic visions and spiritual revelations. He is particularly connected to the concept of turning toward God and finding hope in divine mercy.
Archangel Raguel is known as the angel of justice and harmony, He is often depicted holding a balance or scales. His name translates to “Friend of God.”
Raguel is considered the supervisor of other angels and maintains harmony among the heavenly beings. In religious artwork, he is frequently shown mediating between angels or holding symbols of justice.
Raguel is associated with fairness, order, harmony, and righteous vengeance.
While not mentioned in canonical scripture, Raguel appears in ancient texts:
“Raguel, one of the holy angels who takes vengeance on the world of the luminaries.” (1 Enoch 20:4)
“And the angels showed me a terrible place of punishment… and Raguel, the angel of vengeance, was in charge of it.” (2 Enoch 18:3)
“The seventh, Raguel, one who takes vengeance for the world and for the lights.” (1 Enoch Watchers 20:4)
In Jewish mystical tradition, he is known as the angel who ensures harmony and justice among the heavenly hosts.
Some traditions identify him as the angel who brought God’s vengeance upon the fallen angels.
In contemporary spiritual practices, Raguel is invoked for assistance in resolving conflicts and maintaining fairness. His energy is often called upon in situations requiring mediation or justice.
Modern interpretations associate him with concepts of divine order and cosmic balance. Some spiritual traditions see him as a guardian of relationships between humans and angels.
Remiel is known as the angel of divine visions and hope. Hel is often depicted holding a divine measuring rod or surrounded by prophetic symbols. His name translates to “Mercy of God” or “Thunder of God.”
Remiel is considered the angel who oversees visions and those who rise to eternal life. In religious artwork, he is frequently shown guiding souls or delivering divine messages through dreams.
Remiel is associated with prophetic visions, divine truth, and the hope of resurrection.
While not in canonical scripture, Remiel appears in apocryphal texts:
“Then I asked the angel of peace who went with me, saying: ‘For whom are these chains being prepared?’ And he said unto me: ‘These are being prepared for the hosts of Azazel…'” (2 Esdras, attributed to Remiel)
“Jeremiel the archangel, who is over those who rise.” (2 Esdras 4:36)
“And those who have fallen asleep in righteousness will come forth and their spirits will be led forth to joy.” (Ethiopian Book of Enoch, associated with Remiel’s role)
In Jewish apocalyptic literature, he is known as the angel who presides over true visions.
Some traditions identify him as the angel who leads souls to judgment.
In contemporary spiritual practices, Remiel is invoked for assistance in understanding dreams and visions. His presence is often sought for guidance in spiritual matters and interpretation of divine messages.
Modern mystical traditions associate him with the awakening of consciousness and spiritual enlightenment. He is particularly connected to the concept of divine mercy and the hope of resurrection.
Known as the angel of earth’s children, Saraqael (also called Zerachiel) is often depicted surrounded by a radiant light or holding a chalice. His name translates to “Command of God” or “God’s Command.”
Saraqael is considered the angel who watches over the children of earth and supervises the spirits who transgress.
In religious artwork, he is frequently shown protecting children or overseeing earthly matters. Saraqael is associated with the earth, protection of children, and divine supervision.
While not in canonical scripture, Saraqael appears in ancient texts:
“Saraqael, one of the holy angels, who is set over the spirits, who sin in the spirit.” (1 Enoch 20:6)
“And the fifth was named Saraqael: he is in charge of the spirits of mankind who make the spirits sin.” (Book of the Watchers)
“The angels of power and the angels of principalities are entrusted to Zerachiel.” (Pseudo-Dionysius writings)
In Jewish mystical traditions, he is known as the angel who watches over the earth and its inhabitants.
Some traditions identify him as the prince of ministering angels.
In contemporary spiritual practices, Saraqael is invoked for protection of children and guidance in earthly matters. His energy is often called upon for help with spiritual discipline and overcoming temptation.
Modern interpretations associate him with environmental protection and the nurturing of young souls. Some traditions see him as a guardian of the natural world and its connection to the divine realm. He is particularly venerated in practices involving the spiritual development of children and the protection of earth’s resources.
While their names and specific roles vary, the archangels’ purpose is consistent: They serve as messengers, guides, and protectors who remind us of our interconnectedness with the divine. Acknowledging their loving presence helps us to remember our infinite power and to stay on the path of love and God’s light.
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